1 Samuel 14:36
Old Testament • 25 words with Strong's data
"And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God."
Word-by-Word Analysis
שָׁאוּל
Shâʼûwl
Shaul, the name of an Edomite and two Israelites
אָמַר
ʼâmar
to say (used with great latitude)
שָׁאַר
shâʼar
properly, to swell up, i.e. be (causatively, make) redundant
יָלַךְ
yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
אַחַר
ʼachar
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
פְּלִשְׁתִּי
Pᵉlishtîy
a Pelishtite or inhabitant of Pelesheth
לַיִל
layil
properly, a twist (away of the light), i.e. night; figuratively, adversity
עַד
ʻad
{as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)}
בֹּקֶר
bôqer
properly, dawn (as the break of day); generally, morning
אוֹר
ʼôwr
illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
שָׁאַר
shâʼar
properly, to swell up, i.e. be (causatively, make) redundant
עָזַב
ʻâzab
to loosen, i.e. relinquish, permit, etc.
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אָמַר
ʼâmar
to say (used with great latitude)
כֹּל
kôl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עַיִן
ʻayin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
טוֹב
ṭôwb
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good...
אָמַר
ʼâmar
to say (used with great latitude)
כֹּהֵן
kôhên
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
שָׁאַר
shâʼar
properly, to swell up, i.e. be (causatively, make) redundant
קָרַב
qârab
to approach (causatively, bring near) for whatever purpose
הֵנָּה
hênnâh
hither or thither (but used both of place and time)
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
Key Terms in This Verse
עַיִן ʻayin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Study H5869 →כֹּל kôl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
Study H3605 →אוֹר ʼôwr
illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
Study H216 →Cross References
But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.
Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in appr...
And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the host in the morning watch, and slew the Ammonites until the heat of the day: and it came t...
Arise, and let us go by night, and let us destroy her palaces.
And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither l...
And stay ye not, but pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the LORD your God hath delivered them into your hand.
And Ahiah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the LORD’s priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and ...
For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
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